I just got out of a very interesting, but poorly attended, lecture by Chief Justice Broderick, of the New Hampshire Supreme Court.
The justice ran over his time by quite a bit, and so his handler only let him field one question. The pre-gunner in the slightly too big suit, with the yellow tie:
“This is kind of a long questions, but a lot of my classmates in my Constitutional Law class hate me because I’m an originalist, and [run on diatribe about how originalism would solve all sorts of problems with the courts, notably it would greatly improve their efficiency.]”
Originalists? I’d shit in their hat. I be they think that they know the one real interpretation of “The Road Not Taken” too. Antonin Scalia, I really like the guy. I’d pick him for Chief Justice. But his originalism is embarrassing. He thinks that if you don’t believe exactly what the Founders believed, then you’re just making it up.
[note, this format, which I endeavor to make my standard, is stolen directly from Carl E. Linderholm’s great classic]
Question: Are there other valid interpretations of the Constitution, besides originalism?
Objection 1: The Constitution is immutable.
Reply 1: A method for changing the Constitution is built into the document itself, Article V., and is called “Amendments.”
Objection 2: Accounting for amendments, the Constitution is immutable.
Reply 2: The Constitution is immutable in so far as no subset of the Constitution can be substituted with any unequal set without being noticed by a Constitutional scholar, and exposed for a fraud. That said, we are not ruled by the Constitution, but rather by men who must interpret the Constitution, so this immutability is mote.
Objection 3: There exists on some Socratic plane and idealized interpretation of the Constitution, and it sits there forever, unchanging.
Reply 3: Even if such a thing did exist, we could see but it’s shadow cast by flickering flames on the wall of our cave, and the original would be worthless to us. How could we hold people accountable to standard which, perhaps, flickered thither when they acted, and yet flickers hither as they are judged?
Objection 4: We can strive to have the correct interpretation of the Constitution by studying the intent of the Framers.
Reply 4: It is impossible to divine “intent” from authored works. For all you know the author’s “intent” could have been to spite his uncle in England, to improve the property value of his farm, or simply to get laid. “Intent” in authorship is without meaning. We have only words that have been written, and these must be judged on their own merits and shortfalls.
I Answer That: Originalism, except as an academic exercise in history, is futile. Do we really want Court which—instead of scientific studies and commentary on the real world—cites private letters between Alexander Hamilton and Daniel Jenifer of St Thomas, or between Daniel Jenifer of St Thomas and Jacob Broom (about whom nothing renders conspicuous), or on a particularly dicta laden decision, an errant Federalist paper? Do we want Amendments to be the only way for the Constitution to adapt to airplanes, nuclear warfare, fetal stem cell research, and the colonization of other planets? What does the Originalists Constitution say about those things anyway?
The Constitution must be read in the light of our own times, because that is the only light that exists by which to read it. If someone claims he can read it in a differently light, then that person is just making it up.